By Thomas Stevens
A vintage account of the Victorian journalist who trigger on his bicycle around the globe. the 1st half, quantity 1, From San Francisco to Teheran, is usually on hand on ISBN 978-1847780393.
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Additional info for Around the World on a Bicycle: From Teheran to Yokohama
For the space of PERSIA AND THE MESHED PILGKIM KOAD. half an hour, I sit in solitary state on the 31 carpet, and endure the of a thin, long row of wondering gaze and the parrot-like chattering villagers, sitting astride the high mud wall that encloses three compound, and during the time find some amusement These irin watching the scrambling and quarrelling for position. commenced the wall the adfrom climbing repressible sight-seers sides of the Those Irrepressible Sight-seers. joining walls and houses the moment ihefarrash shut them out of the yard, and in five minutes they are packed close as books on a in addition shelf, while others are quarrelling noisily for places ; commanding a glimpse into the swarmed with neck-craning, chattering to this, the roof of every building chapar-khana compound is people.
This hand- clapping is, I believe, pretty generally practised by the villagers all over Central Asia on festive occasions. riding for the crowd, I receive an invitation to take supper at the house of the bridegroom's parents. Having obtained sleeping quarters at the chapar-khana, I get the shagird-chapar to guide me to the house at the appointed hour, and arrive just in time for supper. The dining-room is a low-ceiled apartment, about thirty feet long and eight wide, and is dimly lighted by rude grease lamps, set on pewter lamp-stands on the floor.
Everybody along this route uses a praying-stone, a small cake hardened clay, containing an inscription from the Koran. These praying-stones are obtained from the sacred soil of Meshed, Koom, or Kerbela, and are placed in position on the ground in of stone or front of the kneeling devotee during his devotions, so that, instead of touching his forehead to the carpet or the common ground of his native village, he can bring it in contact with the hallowed soil of one of these holy cities. Distance lends enchantment to a holy and adds to the efficacy of a prayer-stone in the eyes of its owner, and they are valued highly or lightly according to the distance and the consequent holiness of the city they are brought from.